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Power (Christian theology) --- Power (Theology) --- Christian sociology
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Church --- Power (Christian theology) --- Authority --- #gsdb4 --- Power (Theology) --- Christian sociology --- Religious aspects --- Christianity --- Church - Authority
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Anabaptists --- Power (Christian theology) --- Authority --- Power (Theology) --- Christian sociology --- Doctrines. --- Religious aspects --- Christianity.
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Bible and law --- Political theology --- Power (Christian theology) --- Power (Theology) --- Christian sociology --- Theology, Doctrinal --- Public theology --- Law and the Bible --- Law --- Biblia --- Bible --- Criticism, interpretation, etc. --- Conferences - Meetings
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Power (Christian theology) --- Biblical teaching --- Bible --- Criticism, interpretation, etc. --- 22.08*2 --- -Power (Theology) --- Christian sociology --- Bijbelse theologie: moraal; ethica; socialia; juridica Israelis; spiritualiteit --- -Bijbelse theologie: moraal; ethica; socialia; juridica Israelis; spiritualiteit --- 22.08*2 Bijbelse theologie: moraal; ethica; socialia; juridica Israelis; spiritualiteit --- -22.08*2 Bijbelse theologie: moraal; ethica; socialia; juridica Israelis; spiritualiteit --- Power (Theology) --- Biblia --- Power (Christian theology) - Biblical teaching
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Power (Christian theology). --- Authority --- Truth --- Religious aspects --- Christianity. --- Power (Christian theology) --- Christianity --- Truth (Christian theology) --- Truth (Theology) --- Power (Theology) --- Religious aspects&delete& --- Christian sociology --- Political science --- Authoritarianism --- Consensus (Social sciences) --- Authority - Religious aspects - Christianity --- Truth - Religious aspects - Christianity
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Numerous polls show that Americans want to reduce our military presence abroad, allowing our allies and other nations to assume greater responsibility both for their own defense and for enforcing security in their respective regions. In The Power Problem, Christopher A. Preble explores the aims, costs, and limitations of the use of this nation's military power; throughout, he makes the case that the majority of Americans are right, and the foreign policy experts who disdain the public's perspective are wrong.Preble is a keen and skeptical observer of recent U.S. foreign policy experiences, which have been marked by the promiscuous use of armed intervention. He documents how the possession of vast military strength runs contrary to the original intent of the Founders, and has, as they feared, shifted the balance of power away from individual citizens and toward the central government, and from the legislative and judicial branches of government to the executive. In Preble's estimate, if policymakers in Washington have at their disposal immense military might, they will constantly be tempted to overreach, and to redefine ever more broadly the "national interest."Preble holds that the core national interest-preserving American security-is easily defined and largely immutable. Possessing vast military power in order to further other objectives is, he asserts, illicit and to be resisted. Preble views military power as purely instrumental: if it advances U.S. security, then it is fulfilling its essential role. If it does not-if it undermines our security, imposes unnecessary costs, and forces all Americans to incur additional risks-then our military power is a problem, one that only we can solve. As it stands today, Washington's eagerness to maintain and use an enormous and expensive military is corrosive to contemporary American democracy.
National security --- Hegemony --- Power (Christian theology) --- Power (Mechanics) --- Power (Philosophy) --- Power (Social sciences) --- Power resources --- Authority --- Ethics --- Philosophy --- Energy --- Mechanics --- Power (Theology) --- Christian sociology --- Homeland defense --- Homeland security --- United States --- Military policy.
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Power (Christian theology) --- Power (Philosophy) --- Philosophy, Medieval --- Scholasticism --- Theology --- Pouvoir (Théologie chrétienne) --- Pouvoir (Morale) --- Philosophie médiévale --- Scolastique --- Théologie --- History of doctrines --- History --- Histoire des doctrines --- Histoire --- History. --- -Power (Christian theology) --- -Power (Theology) --- Christian sociology --- Authority --- Ethics --- Philosophy --- -Power (Philosophy) --- -History --- Pouvoir (Théologie chrétienne) --- Philosophie médiévale --- Théologie --- Power (Theology) --- Power (Philosophy) - History. --- Power (Christian theology) - History of doctrines - Middle Ages, 600-1500.
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227.1*1 --- Christianity and politics --- -Christianity and politics --- -Power (Christian theology) --- -Power (Theology) --- Christian sociology --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Brief van Paulus aan de Romeinen --- History --- -Congresses --- Biblical teaching --- History of doctrines --- Political aspects --- -Brief van Paulus aan de Romeinen --- 227.1*1 Brief van Paulus aan de Romeinen --- -227.1*1 Brief van Paulus aan de Romeinen --- Power (Theology) --- Power (Christian theology) --- History&delete& --- Congresses --- Biblical teaching&delete& --- History of doctrines&delete& --- Bible. --- Criticism, interpretation, etc. --- Congresses. --- THEOLOGIE POLITIQUE --- BIBLE. N.T. ROMAINS --- EGLISE ET ECONOMIE POLITIQUE --- POLITIQUE ET GOUVERNEMENT --- EUROPE --- ABSOLUTISME --- VIE INTELLECTUELLE --- HISTOIRE --- ETUDE --- Politique et gouvernement --- Vie intellectuelle
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Au moment où Marcel Gauchet publie le troisième volume de sa somme sur "L'avènement de la démocratie", et poursuit sa réflexion sur cette doctrine et ce mode d'organisation politiques en termes de sortie de l'ordre religieux, il peut paraître provocateur de revisiter les conceptions bibliques du pouvoir et leurs sources. Cela se révèle toutefois instructif. De manière assez étonnante - et alors que la Bible a souvent été instrumentalisée au service du pouvoir et à la justification d'un ordre établi -, la question du pouvoir dans la Bible a été assez peu abordée pour elle-même par les exégètes. Pourtant rares sont les pages de l'Écriture qui ne mettent en scène l'une ou l'autre forme et manifestation, légitime ou illégitime, de pouvoir : pouvoir du Dieu créateur et rédempteur, pouvoir des rois qui dominent sur les nations et se font appeler par elles bienfaiteurs (Lc 22, 25) ; pouvoirs des prêtres et des élites intellectuelles sur le peuple ; pouvoir des riches sur les pauvres, des hommes sur les femmes, des aînés sur les cadets, des maîtres sur les esclaves, des forts sur les faibles ; contestation de tous ces pouvoirs par les prophètes, Jésus y compris, et parfois, renversement inattendu de ces rapports de domination (1 Co 1, 25-29) ; force de la Loi ; etc. L'ambition de ce livre est de proposer - en douze contributions - un parcours biblique (du Lévitique à l'Apocalypse) qui permette d'entrevoir quelles figures du pouvoir (humain et divin, civil et religieux, spirituel et temporel) l'Ancien et le Nouveau Testament mettent en scène et, surtout, quels discours ils tiennent sur la manière de l'exercer.
Bible --- Power (Christian theology) --- Pouvoir (Théologie chrétienne) --- Biblical teaching. --- Enseignement biblique --- Criticism, interpretation, etc. --- Biblical teaching --- 22.08*3 --- Bijbelse theologie: themata --- 22.08*3 Bijbelse theologie: themata --- Pouvoir (Théologie chrétienne) --- Power (Theology) --- Christian sociology --- Biblia --- Power (Christian theology) - Biblical teaching --- Bible - Criticism, interpretation, etc.
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